‘Tis the Winter of Our Discontent

By Sarah Balcombe

Just like nothing said summer like Alex Katz at the Neuberger, nothing says winter and particularly the winter of our discontent than Charles White- A Retrospective at MOMA.

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With images such as Love Letter I 1971 (above) protesting the arrest of Black Panther activist Angela Davis and Birmingham Totem 1964  (below) referencing the 1963 Klu Klux Klan killing in Sixteenth St Baptist Church in Alabama, it is poignant to reflect on this year past, with so many racially motivated destructive acts carried out in places of worship across the United States.

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White’s detailed illustrations and images of dignity, strength and suffering provided the narrative for many African Americans, empowering a social consciousness leading up to and during the Civil Rights Movement.

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It possible that in his later years ,White was  influenced by artists such as Barkley L Hendricks whose Icon for My Superman 1969 (below) has a similar boldness and sense of irony to White’s Sound of Silence, 1978 (above).

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Undoubtedly White’ s work paved the way for more recent artists, such as Kehinde Wiley whose decorative Alios Itzhak (The World Stage: Israel)

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shows a remarkably similar palette, to White’s commemorative Banner for Willy J, 1976 (below).

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During the cold snap be sure to catch the last few days of this stunning retrospective, listen to the accompanying soundtrack and podcasts by Harry Belafonte and Kerry James Marshall, then beat a hasty retreat downtown to the Whitney to check out Andy Warhol’s images of Mustard Race Riot, 1963 (below). It is no coincidence that this was the same year that Martin Luther King gave his “ I Have a Dream” speech.

A better tribute to Martin Luther King Day, I have yet to find.

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A New Look for an Old Soul

Visitors to New York’s Museum Mile may like to take a wander through the newly designed third floor of the Jewish Museum at 1109 Fifth Avenue. Following its recent Modigliani exhibit and its Pierre Chareau exhibition, last year, that was orchestrated by Diller + Scofidio, the choice of starchitect was key to decoding the presentation of their somewhat weighty permanent collection.

Enter Calvin Tsao, of Tsao & McKown, who opened up the space establishing a visual link to Central Park and Stagmeister & Walsh who did the rebranding. Entitled “Scenes From the Collection” there is no attempt to overwhelm. Instead the collection has been curated minimally, with a “less is more” rotating philosophy, so as to remain fresh, fanciful, interactive, and critically, more Instagrammable.

Stylistic tribute has been made to international galleries abroad. As in the Tate Modern and Musee d’Orsay, the beauty of the original building, in this case the 1908 built home of Felix M. Warburg, is celebrated with its period charm restored. The mix of old and new is paramount not just in the architecture but in the collection itself, which  has been divided into seven galleries.

The first, “Accumulations”  provides a welcome interactive element with stereoscopes enabling 3D type views of last century Israel depicted in hand-drawn postcard sized twin images. Mostly traditional ceremonial objects are displayed in “Taxonomies”, while images and objects referencing the Holocaust are shown in  “Masterpieces and Curiosities”. A more modern take on  “Personas” shows the work of Man Ray and Cindy Sherman, with exploration of the Star of David and its symbolism explored through the art of contemporary artists in “Signs and Symbols”.  With a viewing station “Television and Beyond” attempts to catch visitors up to the present whilst examining the portrayal and impact of Jews in the media.

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Yet it is in the “Constellations” gallery that the real dialogue between modern art and heritage takes it rightful place.  Tradition and loss, have so far been presented. Continuity and the precarious balance of living with heritage is what is examined here. Mel Bochner’s The Joys of Yiddish, (above) is a true gem, contrasting bizarrely with Camille Pissarro’s Portail L’Eglise Saint-Jacques à Dieppe.

 

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Arlene Shechet’s emotionally packed Travel Light, (seen above with Eva Hesse’s Untitled) is a restrained gypsum and resin reference to the generational value of familial objects interlinked with identity, escape and continuity.

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Framing this travel bag are displays of 60s feminism with painting by Joan Snyder (Hard Sweetness, above) and Eva Hesse as well as the more recent “Seder” by Nicole Eisenman.

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Hannah Wilke’s series Venus Pareve (above), is presented alongside the subtle relief of the Star of David in the rainbow colors of  Ross Bleckner’s expressed duality in his “Double Portrait (Gay Flag)” (below).

Ross Bleckner, Double Portrait (Gay Flag), Oil on canvas, 1993

wileyStanding proudly in its vivid lure, the ornate quality and frame of Alios Itzhak (above) by Kehinde Wiley from his World Stage:Israel exhibition at the Jewish Museum, 2012, mimics the intricate dark woodwork of the adjacent 19th century ark from Sioux City, Iowa. Both share the iconography of carved ten commandments, centrally placed at their top and both challenge ideas of memory and continuity. Wiley’s work goes further in portraying a proud, deliberate, noble element, typical to his work, yet it is the deliberate homoerotic element that is glossed over here, as is the subject of the integration and acceptance of Ethiopian Jews in modern Israeli society. The Jewish Museum could do well applying the same level of admirable critique to its curated content as it has done to its newly renovated galleries.

Still slightly disparate with unusual but exciting juxtapositions “Scenes From a Collection”  has promised a 6 month cycle which will undoubtedly keep the galleries and our appetite fresh as well as allowing for further curatorial experimentation. That is to be applauded.

Celebrating Rosa Parks

Yesterday was not just the last day of the Modigliani exhibition at the Jewish Museum, it was also the 105th anniversary of the birth of Rosa Parks (1913-2005). Additionally, it is Black History Month 2018 and artists such as Kehinde Wiley and Amy Sherald, have received a lot of welcome attention lately. I’d like to post an image by a lesser known Nigerian-Canadian neo-pop artist, painter, sculptor, and product designer, Lanre Adefioye as a tribute to Rosa Parks and the initiation of the civil rights movement in the United States. Enjoy and celebrate.

(Rosa Parks by Lanre Adefioye)

Obama’s Choice of Kehinde Wiley Just got Political

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Kehinde Wiley Fishermen Upon a Lee-shore, in Squally Weather (Zakary Antoine), 2017 (above) Courtesy Kehinde Wiley and STEPHEN FRIEDMAN GALLERY, London

Barack Obama’s choice, last month, to appoint Kehinde Wiley to paint his portrait to be displayed at Washington’s National Portrait Gallery could hardly be more timely. As in Michelle Obama’s selection of  Amy Sherald as her artist,  Barack’s choice is current, progressive and as of last week, political.

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Emma Amos Eva the Babysitter, 1973 (above) Courtesy Emma Amos, The Amos Family and  RYAN LEE GALLERY (Tate Modern)
Barkley L. Hendricks Icon for My Man Superman (Superman never saved any black people — Bobby Seale), 1969. Courtesy JACK SHAINMAN GALLERY

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Kehinde Wiley is no Wadsworth Jarrell, Emma Amos (top), or Barkley L. Hendricks (above) whose Civil Rights Movement inspired artwork, mostly from the late 1960s and 1970s, was exhibited recently at London’s Tate Modern’s Soul of a Nation Art in the Age of Black Power. Yet Wiley is influenced by these predecessors and his work remains relevant in a similar way.  Less militant and of a different time, Wiley’s art not only addresses local issues, it also tackles global  tensions relating to predomnantly male identity and acceptance, across China, Brazil, India & Sri Lanka, Lagos & Dakar, and more recently, Israel. This was seen in Kehinde Wiley/The World Stage: Israel in New York’s Jewish Museum in 2012.

Kehinde Wiley Abed Al Ashe and Chaled El Awari (The World Stage: Israel), 2011(© Kehinde Wiley; Courtesy Roberts & Tilton, CA) (above)
Detail from Kehinde Wiley Kalkidan Mashasha (The World Stage: Israel), 2011               (All images courtesy the Jewish Museum.) (above)

Wiley’s portraits, often focusing on the male skin and body as art, are softened by textiles, pattern and a certain vulnerability. Wiley is best known for substituting the elite and often religious subjects of traditional old master paintings with contemporary African-Americans, emphasizing their absence in these historic paintings.  By challenging accepted historic norms, Wiley comments on “the signifiers of power, the implications of the traditional portrait, which are about privilege, power, elitism…..that he was not included in.” (New York Times)


Kehinde Wiley  Leviathan Zodiac, 2011. Courtesy of Roberts & Tilton, California. © Kehinde Wiley.

His work has a contemplative and reflective quality with his current solo show at the Stephen Friedman Gallery in London  (see London’s Evening Standard) depicting everyday real Haitians (with their names in the titles) painted in heroic, maritime poses, as in Fishermen Upon a Lee-shore, in Squally Weather (Zakary Antoine), 2017 (image at top). Lacking the technical complexity of his earlier works, these portraits of migrants or seafarers, fisherman or villagers,  have acquired heightened political status, due to the Department of Homeland Security’s termination, last week, of the Temporary Protected Status (TPS) granted by Barack Obama, to Haitians in the US.

With irony as the main ingredient of Wiley’s art, the timing of the exhibition of his Haitian portraits is not to be underestimated. Due to the secrecy shrouding Barack Obama’s anticipated portrait, it will be interesting to see to what extent Kehinde Wiley will reflect this relevant humanitarian TPS issue.